Monday, December 14, 2015

Christianity is cheaper.

I laughed inappropriately the other day when I was at the interview of one of the first believers in a Pwo Karen village in the mountains near he border of Thailand and Myanmar. I laughed because they said the main reason why they became Christians was because it was cheaper than being animist. I'd slipped back into a Western mindset and was expecting an answer that revolved somewhere around the guilt/sin paradigm and some deep repentance, so this just caught me off-guard and I giggled.

It makes sense though. Animists have to frequently sacrifice animals to appease the spirits and so when this became too much of a burden for them, they turned to Christianity because it didn't require any animal sacrifices, and instead taught that Jesus was the already completed perfect sacrifice. 
After this, I heard my pastor was recount his experiences in Borneo sharing the gospel with an unreached tribe there. He sat quietly and talked with the headman of the village who was mainly fascinated with the idea that they would no longer have to sacrifice an animal every morning in each corner of the village for protection, as their shamans taught. By the next morning that village had become followers of Jesus. 
So is turning to Jesus out of economic need a bad motivation?
I don't actually think so. In Hebrews 9 the Bible makes a fairly big deal about how Jesus 'offered himself to God as a perfect sacrifice for our sins' (v14, NLT) and superseded the OT laws of animal sacrifice, where 'the blood of goats and bulls and the ashes of a young cow could cleanse people's bodies from ritual defilement' (v13, NLT). I think it's just the way the Gospel is preached in the west does not emphasise the sacrifice of Jesus as anything more than a symbol, perhaps dealing with inner conscience, because we don't practice ritual sacrifice as a lifestyle. So we read it as a historical, almost symbolic story and skip over the blood, gore and money that it takes to procure animals. But it was important to people in the time of Jesus who still sacrificed in the temple in Jerusalem. And the Bible is relevant to all people, through all ages, and quite conceivably, God knew there were tribes to whom it was very important to hear that Jesus replaces actual, physical sacrifices even today. 
So can we preach something like this? 
Turn to Jesus, because it will save you all the expense of all those bulls/goats/chickens you sacrifice to spirits who give you lesser protection than the Son of God who died once and for all your sins/curses?

Sure! Why not? As long as we don't leave it just there, I think it's as valid as any other explanation of the Gospel.

Wednesday, January 29, 2014

How to do an exorcism of a house

I think every missionary in an unreached country, especially those with animistic rituals, needs to know how to do an exorcism. It's not something you're usually taught to do in church, but it'll come in handy when needed, so I will write a plain step-by-step manual later for what has worked for me so far.
But first, some background.

Jesus traveled through all the cities and villages of that area, teaching in the synagogues and announcing the Good News about the Kingdom. And wherever he went, he healed people of every sort of disease and illness. He felt great pity for the crowds that came, because their problems were so great and they didn't know where to go for help. They were like sheep without a shepherd. He said to his disciples, "The harvest is so great but the workers are so few. So pray to the Lord who is in charge of the harvest; ask him to send out more workers for his fields." - Matthew 9:35-38 (NLT)

This was part of our bible study tonight on Matthew 9. It struck me that this was the summary of the ministry of Jesus that Matthew 9 had been giving glimpses of earlier - a ministry that included this:
When they left, some people brought to him a man who couldn't speak because he was possessed by a demon. So Jesus cast out the demon, and instantly the man could talk. - Matthew 9:32-33 (NLT)

It reminded me of something that stood out to me during my last class on spiritual warfare - that Matthew tended to just clump exorcisms as part of the healing ministry of Jesus. It showed how commonplace it was for Jesus to cast out demons, and also that there were probably a lot to be cast out, including ones causing illness. Yet when we read that passage about the harvest being great, normally I think of it as applying to evangelism; that we need more missionaries. But in the whole context, Jesus was sharing the Gospel, healing and casting out demons. He pitied the people because they had spiritual and physical problems, and as one person in my bible study pointed out; when he looked at the fields to be harvested, in that chapter it was not just an unreached village waiting to hear the Gospel, it was the paralyzed, the sinner, the sick, the dead, and the demon possessed.
So now, as we are to be more like Christ and to carry on the ministry of Jesus, then should we not also be sharing the Good News, healing the sick and casting out demons? It was pointed out to me in my class that we are reasonably comfortable with the first two, but usually prefer to ignore the latter. Yet if you make some quick calculations, let's say Jesus only cast out one demon a day (as Matthew seems to be trying to give us a snapshot of Jesus' ministry so it must have been a regular enough part of it); then in his 3 years of ministry, he then may have cast out over 1,000 demons, not to mention possible multiple castings like the legion out of the man at the Gerasene tombs. So why should we ignore it today?

Back to bible study, my friend was sharing about how he had visited a guesthouse in Mae Hong Son where a demon had been banging around in the roof all night and he couldn't sleep. He even had recorded the sound of it on his phone. Previous occupants of that room had also mentioned it to the guesthouse owner. It sounded like metal banging, but the roof was all timber and nothing was up there. He came back to Chaingmai, but the spirit had followed him and was banging in the roof of his home now. Every creak and bang was causing him fear, and he was exhausted from lack of sleep.
When he spoke to his Thai neighbours and landlord, they had a name for that type of spirit. Seems it is a common affliction, but I felt outraged that it dared to bother my friend, who is a Christian.

So we went over to exorcise it. Keep in mind this is only the second time that I have ever done it, but it seems to work, so I'm sharing it with you, because I hate seeing people, especially Christians left captive and afflicted. So finally I come to the steps, here they are:

1. Pray and declare out loud the sovereignty of Jesus Christ. God is the creator of everything on heaven and earth, the seen and the unseen, and He certainly has the power over this spirit.

2. Ask God to bring to mind any sin or thing that needs to be dealt with. If something comes up, repent and deal with it. Everyone in the room should do it, usually on their own, but sometimes people need to confess out loud.

3. Get some oil and anoint the corners of the room, while praying over it declaring that this is now holy ground and part of the Kingdom of God so the enemy has no power in it. I tend to claim that part about everywhere we place our feet becoming part of the Kingdom of God (originally applied to Joshua in Joshua 1:3). Basically, you're consecrating the place to God. No, I don't know if the actual oil is necessary but we as humans also like rituals and visual signs for our faith, so I do it. If you don't have oil, I'm sure God will listen and act just the same.

4. Have communion together. This was taught to me the first time I had to do an exorcism...I was a teenager who knew nothing about it but a friend was in trouble and I had 10 mins on the phone downloading Spiritual Warfare 101 from another friend whose parents were involved in that ministry as I walked to my troubled friends' house. Basically they said exorcism is all about declaring that Christ is Lord, and communion is one of our strongest symbols of that because it is the body and blood of Christ, the ultimate sacrifice that conquered all. So we had communion with chips and ice tea (or last time, coke).  There's often no time to hunt up some grape juice/wine and wafers, but God understands.

5. Clean out the house of items that may have bad spiritual ties. No you do not have to toss out everything. Both times that I've done it, God has brought a very specific newly acquired item to the owner's mind, and it's been confirmed by their significant other. So just toss it out.

6. Command evil spirit to leave in the name of Jesus. This last time, while the others were praying, I addressed it directly saying, "Spirit of fear, or whatever is banging around in my friend's roof, I command you to leave in the name of Jesus. You have no power to be here as he is a child of God, so go now. Take any other minions or whatever you may have brought with you and leave this house immediately." Or something of that sort. As I was speaking, I could feel my tongue turn to lead and I stumbled on my words and my mind blanked temporarily, and then I thought 'oh no you don't!' and kept going. The hairs on my arms stood up and I felt a chilly prickle. As I continued to command it to leave in the name of Jesus, the prickling subsided, and until I could say reasonable confidently, "It is gone."

So that's it, I know the bible mentions some need fasting and prayer, so that may come up. It also is better I think to do this with a group of believers. Also, both times it has been a demon afflicting them from the outside - banging around, and in the first time when I was a teen, holding my friend down physically at night; but they were not manifesting or showing any form of possession. I think with those, it would require some deeper healing perhaps, so these steps are simply for an on-the-spot exorcism of a house. Hope it helps you, and remember - Jesus is Lord and all authority is his (and so indirectly, ours).

Therefore put on the full armor of God,so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand. - Ephesians 6:13 (NIV)

Tuesday, August 13, 2013

The World, the Devil, the Flesh

As for you, you were dead in your transgressions and sins, in which you used to live when you followed the ways of this world and of the ruler of the kingdom of the air, the spirit who is now at work in those who are disobedient. All of us also lived among them at one time, gratifying the cravings of our flesh and following its desires and thoughts. Like the rest, we were by nature deserving of wrath 
Ephesians 2:1-3
Both the Devil and the world, in temptations, attack our flesh, causing us to sin. Interestingly, the pentecostal tradition tends to focus on the Devil, the Fundamentalists focus on the World and the Evangelicals tend to focus on the flesh. A balanced view would be that all of these work on us, since they are mentioned together in this verse.
So then when someone comes to you with a problem, considering all these things is a good perspective. 

Deliverance from Evil Spirits

On the mission field, sooner or later you will encounter evil coming from the spiritual realm. It's a good idea to have an idea of where you stand before you, for example, have to stand before a Muslim shaman doing a trance ritual, as I encountered two years ago.

Here's some salient points from my class on Spiritual Warfare


  • The word 'demon-possession' is not an accurate translation of the original text. A better one may be demonized, or simply 'to have a demon'. The demons may not always completely possess, as in control, a person, but they may have influence. As seen in the NT encounters of Jesus with demonized people, sometimes they may seem fine but then may occasionally exhibit strange behaviors as the demon ramps up bothering them.
  • A Christian can not be fully inhabited by a demon as our spirit is now the Lord's. However, in the same way that you can sin after becoming a Christian, you can also yield ground (say via sin) to allow demonic influence even after becoming a Christian. Sometimes this gets to the point where they are doing things they would not normally do or acting very strangely.
  • Demonic influence can come from sin, curses, family spiritual inheritance (like children being dedicated to other spirits), trauma done to you (as in the case of abuse victims), and dealing with the occult. When dealing with occult spirits it is good to fast and pray to prepare yourself first.
  • Casting out demons is actually a part of healing the person. So it should be in the overall scope of discipleship etc.
  • When casting demons out, you don't have to shout, they are not deaf. Also do not get angry, remember you are battling a spiritual power, not the person. There is no need to be dramatic and you can also just tell them to be silent and leave quietly so they don't make a scene.
  • There is no magic formula to casting them out, but saying something like this generally works. "In the name of Jesus, get out of here and do not return. This person belongs to Jesus and you have no control here. We cut off any ties and any influence from Satan."



Tuesday, May 21, 2013

Evangelisation in Thailand

People in Thailand come to Christ only 6% through missionaries. The other 24 % is through pastors and the other 70% through church members.
However only 4% of the church members are involved in further discipleship, leaving church growth slow.
- Ajarn Yuttasak Sirikul, call2all 2013

Location:ถนนห้วยแก้ว,Chiang Mai,Thailand

Call2All Chiangmai plenary session

Right now I'm at the opening session of Call2all world congress and this was a cool testimony the speaker, Ajarn Sydney, told.
He works with the Karen tribe in a poor area in the mountains. One day it was cold so they built a fire. As they did so they saw light streaming from the top of every mountain around. They knew it was strange so they said "let's gather every Christian and gather in the sports field and God will heal the blind."
As they gathered everyone saw the same vision of a river of blood coming towards them, and a voice saying "the blood of Jesus will cleanse this village."
Since then there has been revival in the village and it is now 20% Christian even though the rest of Thailand is under 1%.



Sunday, February 24, 2013

Tithing

Numbers 18:26
You are to speak to the Levites, and you must tell them, ‘When you receive from the Israelites the tithe that I have given you from them as your inheritance, then you are to offer up from it as a raised offering to the Lord a tenth of the tithe


Sometimes people look surprised when they see tithing as part of my living costs as a missionary. Even some missionaries believe that they shouldn't tithe but be the recipient of it only.
I tithe for a few reasons:
* We need to be an example for the local church. If you don't tithe why should they?

* My church on the mission field needs money to keep running too. And they have many children's homes and other programs etc.

* If you look at the verse in numbers, even the Levites tithed and they were the set apart servants of God.

* Even Jesus tithed.